What Would Jesus Make of “Passion” (Conferences)? Guest Blog by Austin Fischer

A repost from Roger’s Blog January 9, 2013: http://www.patheos.com/blogs/rogereolson/2013/01/what-would-jesus-make-of-passion-conferences-guest-blog-by-austin-fischer

What Would Jesus Make of Passion? by Austin Fischer (Teaching Pastor, The Vista Community Church, Belton/Temple, Texas)

 Hooray Excellence!

 At the moment I’m writing this, there are 60,000 college students gathered inside the Georgia Dome in Atlanta. They are singing worship songs, listening to sermons, and gathering what will no doubt be a massive offering that will go towards combating human trafficking. It’s pretty unbelievable stuff, but the Passion conferences specialize in the unbelievable.

Cutting edge media, excellent musicians, famous speakers. If we’re going to be candid, it’s refreshing to see something “Christian” also be something of such exceptional quality. You could invite an agnostic friend to it and not blush at the prospects of asking him to pay a couple hundred bucks to attend something that feels like a home-school prom. I like excellence, you like excellence, we all like excellence, and I think Jesus does too. Hooray excellence!

That said, as I was reading the tweets of a number of my students who are at Passion, a question kept bouncing around inside my head. Maybe I was asking it of God or maybe God was asking it of me—I often can’t tell the difference. But either way, the question was, “What would Jesus make of Passion?”

Now I know, I know. The question is both loaded and brutally anachronistic, but it just kept asking itself to me. Spoiler alert: I have no idea what Jesus would make of Passion. But here’s some stuff I threw up against the wall. Maybe some of it sticks.

Thought #1…Temple = Georgia Dome

I remember the first time I went to a Passion conference. I was a senior in high school and together with my youth pastor and a few friends, we made the trek to Sherman, Texas. And from the beginning, the trip had a certain vibe to it, a vibe I’ve since learned is the anticipation of pilgrimage.

Religious pilgrimages—as far as I can tell—stretch back to the beginning of human history. There’s something primeval and elemental about the act of going on a journey to a place where we believe we will encounter something transcendent. In the Hebrew Bible, we see God commanding the Jews to make yearly pilgrimages to “appear before the Lord God” (Exodus 34:18-23). Once the Temple was built, these pilgrimages would culminate there, the place where heaven and earth came together. Indeed for a Jew, the Temple was the holiest place in the whole universe. They traveled there because God was uniquely there.

And by way of crude parallelism, it would appear that what the Temple was for an ancient Jew, the Georgia Dome is now for many young-adult, American evangelicals. They take a yearly pilgrimage to the Dome because they feel it is a place where God is uniquely present.

“Cleansing” the Temple?

So what do we make of this? The first thing that came to my mind was Matthew 21 and Jesus’ “cleansing” of the Temple. I put cleansing in quotations because contra popular belief, NT scholars point out that Jesus is not cleansing the Temple so much as he is shutting it down. Flipping over the tables of the money-changers and seats of the dove-sellers (21:12)—these are not acts of purification but condemnation. The exchanging of pagan coins for Jewish coins and the selling of animals for sacrifice were both essential for Temple worship. The Temple didn’t need rehabilitation. It needed to die.

But not because God hates buildings; rather, the Temple needed to die because Jesus was replacing it. Jesus was a one-man, walking Temple; the place where heaven and earth came together and God was uniquely present to his people. As N.T. Wright says, “What the gospels offer us is a God who is in the midst [of us] in and as Jesus the Messiah…Jesus himself is the new Temple at the heart of the new creation…And so this Temple, like the wilderness tabernacle, is a temple on the move, as Jesus’ people go out, in the energy of the Spirit, to be the dwelling of God…”[1]

Now from one angle it’s tempting to connect these dots. Jesus shut down the Temple because he was replacing it. The Georgia Dome has become a new Temple. Jesus would walk into the Georgia Dome and flip over the merch tables and slam Chris Tomlin’s guitar, Garth Brooks style. And while that sort of simplistic reasoning certainly won’t do, I do think it raises some interesting questions regarding the pilgrimage/Temple mentality that so clearly permeates the Passion ethos. So here go a few thoughts…

(c)hurch

Jesus didn’t shut down the Temple because it was evil. He shut it down because it was obsolete and no longer needed. God was doing a new thing, was making himself present to his world and his people in a new way, and the Temple didn’t have a place in this new creation. God was now present to his people through the Spirit and was present to the whole world through his Spirit-filled community = the church. And I put church in lower case on purpose. Local churches made up of normal people doing normal things…this is the God-appointed medium of God’s presence and grace to the world. Not a Temple. Not a yearly pilgrimage. And dare I say, not a trip to the Georgia Dome.

To be sure, many Passion attendees love their local church and their pilgrimage to the Dome is a noble period of spiritual refreshment. But I don’t mind going out on a limb and suggesting that for a great many attendees—perhaps the majority—Passion is the most spiritual moment of the year. It is the standard by which all other spiritual moments will be judged. They’ll have to wait a year to feel this close to God again because it’ll be a year before they’re back here, singing the resounding chorus to an awesome song, having just listened to a sermon from their favorite celebrity pastor, all while their eyes are dazzled by the glitz and glamour of it all. It will be a chore to wade through the ordinariness of actual church life for another year.

As I once told a college student, if Passion is the most spiritual moment of your year, a.) I feel bad for you…b.) you’re not going to be able to love and serve your actual church.

And that’s because your actual church actually has to be the church. It has to deal with crying babies, botched song transitions, average sermons by not-famous people, and a budget for the year that is half that for 4 days of Passion. It’ll never measure up and so you’ll probably bail and look for a church that will feed your Passion addiction (if only Passion could be a church…or wait…it is ;) or you’ll stay and complain and never put down any real roots.

I inhabit and am thus aware of a rather small sliver of reality that I know as my life, and speaking from here, this is not hypothetical. I work with college students, I watch it happen, and I deal with the aforementioned phenomena. For the longest time, I didn’t quite know what to call it and I still don’t. But I know it involves a skewed understanding of the spiritual life in which a streamlined, hyper-spiritualized gathering has replaced the gritty reality of incarnation, of learning to be a human, among other humans, through whom God is reconciling the world to himself. It invigorates the spiritual life to be sure, but it does so by immersing them in something that just doesn’t seem to bear much resemblance to the real world.

And so as ironic as it may sound, maybe what Passion is doing is not progressive or ground-breaking so much as it is, well, antiquated. That’s hyperbolic to be sure but maybe, just maybe, Passion needs to make sure it doesn’t build something that Jesus already tore down. And I really hope it doesn’t build it on top of the church.

Thought #2…Going Vegan in a Steakhouse

Maybe you don’t buy the “Passion or church” thought above. Maybe you think you can have your cake and eat it too. I’m not so convinced most people can, but moving on, thought #2 is something I hope we can all agree on, even though it is uncomfortable.

So I’m told that at the beginning of this year’s Passion conference, Louie Giglio got up, surveyed the energy and buzz of 60,000 students packed into the Dome and said, “Is this not incredible?” He went on to talk about how Passion has become a global movement, impacting millions of lives and followed that up by telling the story of a student who had been addicted to drugs, but as a result of last year’s conference is a year clean. Louie then said, “The testimony of these days in the Dome will be, ‘I know that He is the Lord,’ and ‘I know He can do immeasurably more because He did it in my life,’ and ‘I don’t need an event, I don’t need a Dome, I need Jesus’.”

“I don’t need an event. I don’t need a Dome. I need Jesus.” Amen! See, Louie and company know it’s about Jesus and not an event. But let’s allow ourselves to sit with the irony for a moment. Louie stands before a crowd of 60,000 people, in the Georgia Dome, talking about how this is a global movement, telling a story about how this event helped a guy be sober for a year…and he says, “I don’t need an event, I don’t need a Dome…” But Louie, you’re in the Dome, at an event, hyping the event. We hear you saying something about not needing a Dome, but it’s hard for us to take you seriously when your face is being projected on that 5-story tall LED screen suspended in the middle of the Dome.

Perhaps it’s something like taking a group of people to the best steakhouse in town, providing them with a buffet of the finest cuts available, all the while telling them that eating meat is wrong and we should all go vegan. You can talk to people about the virtues of going vegan all day long, but as long as you’re feeding them steak, I doubt they’re really listening to you. And perhaps even more importantly, I question whether you really want them to listen to you.

Means = Message

There is a more technical way to say all of this: your means is your message. When delivering a message, our words are not the only things that communicate. Everything communicates, and in particular, the “way you do things” communicates, perhaps the loudest. I’ll borrow an example from an excellent book.

Kent Carlson and Mike Lueken were the pastors at one of those suburban, fast-growing, soon to be mega-churches. Fearing they were bordering on becoming a “seeker-sensitive” church, they started really emphasizing discipleship from the pulpit. But they noticed it wasn’t changing the culture of their church. It was still trending towards consumerism and impotent discipleship. What was the problem? In their own words, “We couldn’t merely change the words we used to communicate the gospel because there were too many other messages ingrained in the Oak Hills culture that would contradict our words.”[2]

In other words, you want to make sure you’re creating disciples and not voyeuristic consumers? Then you’re going to need more than words spoken in a context that contradicts everything you’re saying. It’s naïve to think we can hook people with a massive, consumer experience, and then not expect them to act like consumers. As Carlson and Lueken say, “Our attractional methods are not neutral. We are training people as we attract them.”[3]

Some Conclusions

So what would Jesus make of Passion? I don’t know. I think he’d enjoy hearing 60,000 people singing to him. I think he’d love a massive offering taken up to combat human trafficking. I think he’d rejoice in the refreshment and repentance taking place. And as mentioned earlier, I think he’d enjoy the excellence of it all. These are—in and of themselves—indisputably good things. But I’m not sure what he would think about the new Temple we’ve constructed, the celeb-pastor cults, or the Passion fever. But deconstruction is easy, so how about a little reconstruction.

I suggest this: Do some massive downsizing for Passion next year. Minimal media, no celeb-pastors or musicians. Get people who are good, just not famous…they’ll cost less. Maybe just leave the regular lights on. Maybe you could charge $50 instead of $200. By my calculations, that’s somewhere around $10 million dollars you’ll save the attendees. Then, challenge everyone who attends to put that $150 they saved at Passion towards their local church’s budget. Or if they really hate their local church and don’t believe in it enough to give $150, then give it to Compassion, International Justice Mission, etc. And then maybe Louie could stand up in the Dome in front of 60,000 people and say, “I don’t need a dome, I don’t need an event, I just need Jesus”, and we’d actually be able to hear him.

And one more thing. We Christians do have an unfortunate tendency to be cynical towards things that are doing well—especially when it’s not “our” thing. Whatever the psychology behind it, it’s all too easy to be swept away by some latent notion that if it’s Christian and successful/excellent than there must be something wrong with it. The success and excellence of Passion should be something we rejoice in. But success and excellence—from a truly kingdom perspective—are things only achieved through ruthless self-evaluation and continual repentance. Like most things, I don’t think the Passion conferences are all black or all white. Like most of us, they do some good things and bad things. So here’s to exposing the hype and nourishing the good.

 

 


[1] N.T. Wright, How God Became King, 239.

[2] Carlson and Lueken, Renovation of the Church, 57.

[3] Ibid., 67.

Spiritual Warfare Series Overview

shel boese – a few months ago I shared a short introduction to spiritual warfare in the Sharing Jesus in a Winsome Way (not being a jerk) Series.  Check this out:

Spiritual Warfare Series Overview from Your Journey Blog by Gary Rohrmayer

Praying hands in bwArgentinean leader Ed Silvoso said, “The Church in the West today presents too easy a target for Satan. We do not believe we are at war. We do not know where the battleground is located, and, in spite of our weapons, they are neither loaded nor aimed at the right target. We are unaware of how vulnerable we are. We are better fitted for a parade that for an amphibious landing.”The Apostle Paul wrote to the Church in Corinth, “…in order that Satan might not outwit us. For we are not unaware of his schemes” (II Corinthians 2:11).

Paul, as a spiritual leader, acknowledges to this troubled church that he knows the plans, thoughts and cunning of the evil one. In the context of this verse he reveals that one of the tactics of the enemy is an unforgiving spirit which provides an entry point for the enemy’s influence in the church’s life. I also would suggest that in this statement he is presuming that we can know them (the enemy’s tactics) and not be outwitted by them for they are well documented throughout the pages of Scripture.  Scripture reveals to us the reasons for Satan’s fall (Isaiah 14:12-15; Ezekiel 28:12-19); the tactics he used in his temptation of Adam & Eve (Genesis 3:1-10) and his devices to tempted our Savior (Matthew 4).  We see throughout the pages of Scripture Satan’s defeat (Hebrews 2:12-14) and his ultimate demise (Revelation 20:10). Serious spiritual leaders should be fully aware of these counter-attacks on His leaders and His church. Ignorance of the enemy’s tactics is one of the downfalls that many leaders face and ultimately leads to ones disengagement in God’s redemptive work in the world.

In Robert Clinton’s Commentary on 1 & 2 Corinthians: Problematic Apostolic Leadership, he writes several excellent articles on spiritual warfare.   In one article entitled, “Spiritual Warfare—Satan’s Tactics” he offers a simple listing of times when Paul refers to Satan or the Devil and or demonic work. I have found these references very instructive and illuminating and they serve as the foundation of 14 devotional thoughts I am writing for spiritual leaders to increase our awareness of spiritual warfare.  Clinton states that, “There are over 89 passages in scripture that deal with or mention the Devil or Satan, along with others that discuss demonic influence.”  Through these simple lessons our focus will be on the 14 Pauline passages, but they all must be taken in context of the whole of Scripture.

Here are the 14 passages and issues we will be examining:

  1. Romans 16:17-20 - Relational Viruses
  2. I Corinthians 5:5; I Corinthians 6:12-20 - Sexual Temptation & Substance Abuse
  3. I Corinthians 7:3-5 - Unmet Sexual Needs in a Marriage Relationship
  4. II Corinthians 2:7-11 - An Unforgiving Spirit
  5. II Corinthians 11:14-15 – Deceptive Leaders with Slick Teaching
  6. Ephesians 4:25-27 - Unchecked Anger
  7. II Corinthians 12:7 – Sickness & Disabilities
  8. Ephesians 6:10-20 – Lies, Half Truths & Unreliable Perspectives
  9. I Thessalonians 2:17-19 – Closed Doors
  10. II Thessalonians 2:9-12 – False Signs and Wonders
  11. I Timothy 1:18-20 – Severed Conscience
  12. I Timothy 3:6 – Immaturity and Pride
  13. I Timothy 4:1-4 – False Teachers
  14. II Timothy 2:24-26 – Blinding People

My prayer is that we as a missional leaders will start will use these lessons in building up our spiritual muscles; refocusing our spiritual dependence and receiving God’s spiritual discernment.

Remember all missional advancement always engages missional resistance (Matthew 16:18-19).

 

Why We Do Baptism Like We Do at Mercy Church: Baptism as Spiritual Warfare

Shel Boese / Shelby Boese – Last Sunday we baptized 8 folks out at Wall Lake – it was a great time and I know that MANY of you still need to be baptized.  From the get go at Mercy Church we have a baptism service that includes some of the ancient baptismal words and actions of renouncing Satan, praying a prayer of exorcism, and a full affirmation of one loyaloty to Jesus Christ and His Kingdom.

I think we are just in need (if not more so) of these things and reminders as anyone from the early church.  Here is a GREAT article on this:

http://theresurgence.com/2012/07/05/baptism-as-spiritual-warfare

THE ODD, COMPELLING PASSAGE

The pastor had been preaching a series of messages through 1 Peter. When it was time for 1 Peter 3:14–22, he sincerely announced, “We’re going to skip this section since it’s just too strange.”

He was right and wrong that day. As odd as it is, this passage is one of the most compelling in the New Testament—if you understand what it is saying.

But even if you should suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, but in your hearts regard Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. For it is better to suffer for doing good, if that should be God’s will, than for doing evil.

For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, in which he went and proclaimed to the spirits in prison, because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. And now the antitype—that is, baptism—saves you, not be means of a removal of dirt from the body, but as an appeal to God for a good conscience on the basis of the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him.

THE UNSPOKEN PROPHECY IN 1 PETER

The theme of 1 Peter is that Christians must withstand persecution and persevere in their faith. To understand how our odd passage fits with that theme, we need to get our heads around the concept of “types” and typology—a kind of prophecy that occurs in the Bible.

We’re most familiar with prophecies directly from the mouth of a prophet. But a “type” is an unspoken prophecy; it is an event, person, or institution that foreshadows something that will come. For example, Paul tells us that Adam was a type of Christ. He foreshadowed or echoed something about Jesus, namely that his work on the cross would affect all people, just as Adam’s disobedience had a global effect (Rom. 5:14).

Just as Jesus was the second Adam for Paul, Jesus is the second Enoch for Peter.

First Peter 3:14–22 uses typology. The passage presumes that events associated with Genesis 6 typify or foreshadow the gospel and the resurrection. The episode of Genesis 6:1–4, where angelic beings (the “sons of God”) cohabited with human women—the catalyst to the wickedness that brought the judgment of the flood—was especially significant. For Peter, these events were commemorated during baptism.

Peter was evidently familiar with Jewish tradition about Genesis 6. Jewish writers just prior to the New Testament era taught that God sent Enoch (Gen. 5:21–24) to inform the fallen sons of God that they were doomed for what they had done. These angelic beings were, according to Jewish traditions, held in a prison under the earth.

Peter saw a theological analogy in these ideas. Just as Jesus was the second Adam for Paul, Jesus is the second Enoch for Peter.

Early baptismal formulas included a renunciation of Satan and his angels.

Enoch descended to the imprisoned fallen angels to announce their doom. First Peter 3:14–22 has Jesus descending to these “spirits in prison,” these fallen angels. He then tells them they were defeated, despite his crucifixion. God’s plan of salvation and ruling his kingdom was still intact. In fact, it was right on schedule. The crucifixion actually meant victory over every demonic force opposed to God. This victory declaration is why 1 Peter 3:14–22ends with Jesus risen from the dead and set at the right hand of God—above all angels, authorities and powers.

Baptism is a visceral reminder to the defeated fallen angels.

WHAT’S AT STAKE IN BAPTISM

How does this relate to baptism? It explains the logic of the passage. Two words in verse 21 need reconsideration in light of this backdrop. The word most often translated “appeal” (ἐπερώτηµα, eperōtēma) in verse 21 is best understood as “pledge” here. Likewise, the word “conscience” (συνείδησις, suneidēsis) does not refer to the inner voice of right and wrong here. Rather, the word refers to an attitude or decision that reflects one’s loyalty.

Baptism, then, is not what produces salvation; it is an oath of loyalty to the risen Savior, a public avowal of who is on the Lord’s side in the cosmic war between good and evil. It is also a visceral reminder to the defeated fallen angels. Every baptism is a reiteration of their doom in the wake of the gospel and the kingdom of God.

Early Christians understood the typology of this passage and its link back to the fallen angels of Genesis 6. Early baptismal formulas included a renunciation of Satan and his angels for this very reason. Baptism was and is spiritual warfare.

This article is published courtesy of Bible Study Magazinepublished by Logos Bible Software. Each issue of Bible Study Magazine provides tools and methods for Bible study as well as insights from people like John Piper, Beth Moore, Mark Driscoll, Kay Arthur, Randy Alcorn, Barry Black, and more. More information is available on the magazine’s website. Originally published in print: Copyright Bible Study Magazine (May–June 2010): pp. 36–37.

 

Eight Ways To Stunt Your Growth: Choices that are sure to inhibit your spiritual progress.

Eight Ways To Stunt Your Growth: Choices that are sure to inhibit your spiritual progress.

More than 25 years ago, a neighbor gave my wife, Gail, a small cutting from a tree in her yard. We had often expressed our admiration for the tree, particularly in the spring when it bristled with unusually colorful blossoms.

The sprig our neighbor brought to Gail was no more than 25 inches long. It came wrapped in wet paper towels and sticking out of a plastic bag. Frankly, it hardly seemed a gift worth a thank-you note.

“Plant this in some good soil and protect it,” our neighbor said. “In a few years you’ll have a tree like ours.” We planted it but with little expectation. I mean, our neighbor’s tree was a magnificent thing. This? Merely an ugly root.

More than once in the first year or two, the neighbor’s gift came close to extermination during a close brush with the lawn mower or the Weed Eater. But the cutting survived and, to my surprise, began to grow.

Then one New England spring (heaven will be like a New England spring or autumn), something extraordinary happened. The branch, now a sapling, became clothed with blossoms like the ones we’d seen in our neighbor’s yard. Today, that stick-become-sapling is a fully grown tree, taller than the roofline of our home. We look at it with the same admiration once reserved for our neighbor’s tree. “We grew this tree,” we say to each other. “We cultivated it from ‘stickness’ to significance.”

Such growth, whether of a tree or a follower of Jesus, is not a “given.” Down through the years we believers have learned a lot about what makes people grow. We talk about growth at length. It fills our sermons, our books, and our magazines. But talk alone does not make growth happen. And so it is appropriate to talk about why some do not grow.

There are some famous nongrowers worth tracking in the Scriptures: Cain, Lot, King Saul, Judas, Simon the Magician, and Demas. One wonders, Why didn’t these men get it? Then there are others who started well, peaked early, and settled for dismal endings: Noah, Solomon, and Hezekiah, for example. We probably have our own lists of people we know personally who started well and finished poorly. We sometimes worry over the possibility that we could become one of them.

Oswald Chambers reflected the anxiety of nongrowth when he wrote in his journal,

A great fear has been at work in my mind, and God has used it to arouse me to prayer. I came across a man whom I knew years ago, a mighty man of God, and now 10 years have gone and I meet him again—garrulous and unenlivened. How many men seem to become like that after 40 years of age!

Our 25-year-old tree could be little more than a blip in our memories today if it had been neglected or mowed down. It could have been stunted had we failed to nourish it. Had we not protected it, it could have died when the gypsy moths infested New England a few years back.

And you could say something similar about people who show such promise in the early days of their spiritual journeys and then, somewhere along the way, fall and fail to get up. Or about those who take a wrong turn and never get back on track, or simply lose their taste for the challenge and permanently settle at some rest stop. How does it start going wrong?

1- Family Ties

Growth can be inhibited when a person lives with what some call family tapes, paralyzing messages drilled into the mind and heart of a young person by authority figures. Family tapes is a term born of modern psychology. But don’t let that be a hindrance to spiritual thinking. The term speaks to something a lot of us have had to live with.

“You can’t do anything right.” “You’ll never be anything like your father . . .or mother.” “You can’t be trusted.” These and other harsh judgments often sink into the inner being in the first 10 years of life. Other versions: “I could never be like him.” Or, “I don’t want to be like her.”

Family tapes play deep and can be almost impossible to erase apart from an unusual power that comes from heaven itself. The tapes become “limiters” to the soul. They tell us that we can never ascend to any significant usefulness in the kingdom. We are smart if we search and scan our deepest selves to learn if any of these tapes are playing rogue messages through the systems of our souls.

John the Baptizer is a powerful, positive example of a family’s impact. Read the words of his parents during his infancy, and you’ll see what happens when a person is released to become everything God wants him to be. On the other hand, Jacob, son of Isaac and Rebecca, probably struggled with harmful family tapes. Jacob’s mother seemed to turn into a manipulator and conniver in her later years. Jacob’s character and personality reflected his mother’s, and he lived with the consequences.

2- Friend or Foe?

The friends one chooses (I’ll call them peers) can also adversely affect growth. Some of us choose peer friendships that rarely spur us to grow in anything, much less spiritual depth. These kinds of peers do not normally encourage each other to step out and take the risks that growth demands. They like to keep the playing field level. If someone in a relationship grows, then the others have to face a parallel challenge of growth themselves. Not surprising then that peers (wrongly selected) can often discourage growth through sarcasm, disaffirmation (I think I coined a word), and trivial pursuits.

Some will protest that they have fruitful, nourishing relationships with peers who are committed to spurring one another on. And I will say, that’s exactly why they’re growing. But I am writing about those who are not growing. Among nongrowers, you will almost always find that a directory of their closest friends contains people who are rooted in the status quo.

What growth I have experienced has usually come not from peers but through the encouragement of people older, deeper, more experienced than I. Unfortunately, some of us avoid such people. He intimidates me, we say of someone who is clearly superior in spiritual dimension to us. Or, she makes me feel inadequate or guilty. But these are often just excuses to keep away from those who just might press us to growth.

3- Stretching Exercises

When simple, monochrome answers that allow for no think-room are all you need to keep going, don’t expect to grow. In the spiritual community in which I grew up, the price of acceptance often seemed to be tied to saying the right things in the right way. Searching questions and issues not easily packaged were not welcomed. And so, inadvertently, we learned to produce flat, formulaic responses to weary questions. Too many have turned their minds off and lost their desire to think. Growth does not happen in a community where people are not encouraged to think for themselves, where they simply write down obediently everything the person up front says.

In my own pursuit of growth, I have come to love the tough questions that stretch the mind and try the spirit. I do not perceive myself to be an above-average thinker, but I love to be in the company of those who are. The Christian idea is a splendid matter for the mind. To never penetrate it, explore it, or come to love it as a thinking person guarantees nongrowth.

One thinks of that oft-quoted description of the Berean Jews who “were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true” (Acts 17:11). You get the impression of eagerness to explore, discover, embrace truth—not because it is force-fed but because it makes good sense to a hungry spirit.

4- Learning from Our Blunders

We do not grow when we resist the lessons that come from our mistakes. More than a little of what I have learned that I now count as valuable came from mistakes . . .and sins. I’d prefer that I would not have made the mistakes or that I would not have defied God through my sins. But someone once got through to me that we should never waste our failures: that we must squeeze every error for its deeper truth.

“Let the consequence speak to you, Gordon, now that you have to face it. Don’t run from it; don’t deny it; don’t complain about it. Let God’s grace permeate it with lessons that will be there for you the next time.” Cain never saw that. When the consequences came for his sin, all he did was whine. It got him nowhere.

The person with too much pride, a tendency toward truth-denial, an unwillingness to accept the prophetic rebuke hasn’t a prayer for substantial growth. No biblical character exemplifies this principle (on the positive side) better, in my opinion, than Simon Peter. The man simply thrived on his own mistakes. He learned and grew every time he made a fool of himself. He seems the preeminent disciple largely because of his teachability, which is the prerequisite for growth.

5- Living Lackadaisically

One does not grow if one is lazy, not curious, disinterested in stepping out into new ground. “Unenlivened and garrulous” were Oswald Chambers’ words. These are the folks who go with the flow, let things happen to them, who diet (intellectually and spiritually) on “candy.” They sleep late, idle away their hours before the television, and accept superficial conversation as a way of life. They do not demand of themselves on a daily basis that they acquire one new insight, one new experience, one new perspective on life in the presence of the living God. They do not test their motives, their quality of life (as measured by the fruit of the Spirit), or their love for humanity. Then one day, often when it seems too late, they realize that they are doomed to a life of shallowness.

You get the feeling that Paul often bristled with impatience at people like this. “I could not address you as spiritual but as worldly—mere infants in Christ,” he said in exasperation to the Corinthians. “I gave you milk, not solid food, for you were not yet ready for it” (1 Cor. 3:1–2). He prayed that the Colossians would bear fruit in every good work, grow in the knowledge of God, be strengthened with all power, have great endurance and patience, and give a lot of thanksgiving (Col. 1:10–11). Quite a recipe for growth! No laziness here. The same concern is reflected by the writer of Hebrews: “You are slow to learn . . .you ought to be teachers . . .you need milk, not solid food . . .anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness” (Hebrews 5:11–13). In other words: grow up!

6- The Bane of Bitterness

Does it need to be said that growth will always be interrupted when the heart becomes a dark place through an unresolved attitude problem? I’m thinking of “hot spots” in the soul that exist because we’ve refused to forgive those who have offended us or because we’ve avoided confession and restitution toward those we’ve offended. The interior life needs to be regularly cleared by giving grace and seeking it from others.

Resentment and anger top my list of growth arresters. I’ve known too many people who got stuck somewhere along the journey because someone hurt them, betrayed them, humiliated them. And they never got unstuck. They preferred to vindicate themselves with their accusations and their demands. Result: spiritual growth generally retarded if not destroyed.

One should never expect to grow if one’s character is marked with bitterness or with envy of others who are further along on the journey, or if one is quarrelsome, incapable of admitting wrong. Growth will be impeded if being universally liked is a high priority. All these examples of unresolved attitude are illustrated in the tragic life of King Saul, who never went anywhere in terms of growth after he became fixated on the young David.

7- The Danger of Distraction

Perhaps the thing that stunts growth most powerfully is that almost banal problem we all share today: busyness and all its distractions. Equipped with our cellular telephones, pagers, and our e-mail; attracted by an endless score of programs and events too good to pass up; plagued by the chance to know too many people and have too many experiences; there is a paucity of time to pursue growth.

Yet the ancients as well as some moderns who have grown deeper (and sweeter) in Christlikeness as the years go by all knew one thing. Genuine growth is intentional. It is a high priority in one’s consciousness and in one’s planning. Growth occurs in quiet while others seek noise; it delights in the Sabbath pause while others embrace more action. Growth accepts the messages of struggle while others prefer comfort; it learns prayer, thought, and study while others are content with entertainment. Nothing wrong, of course, with some noise, some action, some comfort, and some entertainment. They just don’t stimulate a whole lot of growth. Like caffeine, they create motion but not much nutrition.

Search and scan the Scriptures, and you will find that every great person God used found a way to withdraw from the distractions of a busy life and find God in silence and solitude. Here is Moses going up the mountain or going to the “tent of meeting.” I love this description of a highly pressured man meeting with his God. “The Lord would speak to Moses face to face, as a man speaks with his friend” (Exodus 33:11).

Ask yourself again why Daniel interrupted his high-stress life as a national leader three times a day to invoke God’s presence. Or why the Son of God found it necessary to rise early on many mornings or go to the desert or to the Garden of Gethsemane to commune with the Father. Why is it that Paul frequently alluded to extended times of intercession for people and for his own needs? Each of these understood that growth was not an option and that it was found in raising the heart toward heaven.

What else did Jesus have in mind but the problems of distraction and frenzied calendars when He described the kind of person in whom the Word of God does not dwell for long: “The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature” (Luke 8:14).

Through spiritual disciplines, a person enlarges at soul level and becomes a person in whom God delights to dwell. In the tough moments we seek out such people, believing them to have a word from heaven. We draw on their wisdom, their brand of cheer grounded in eternal reality, and their quality of life.

8- The Right Kind of Growth

But in this cursory look at growth and what inhibits it, one more thing must be said. We do not grow (in the best sense of what growth means) if growth alone is our objective. Go to the numberless health clubs in our land to see what I mean. Take note of those who simply build their bodies to show them off. To grow merely for the sake of growing is narcissistic. You can show off prayer muscles just like you can show off your forearms. But what are they good for if there is no purpose beyond just looking smashing—spiritually or physically?

But we grow genuinely when we understand that growth’s purpose is, first of all, the honor of the everlasting God. As our Father, He exalts in our move toward maturity and capability. We grow properly when we think of enlarging our capacity to see reality through God’s eyes. And we grow when we think of the process as equipping us to be faithful servants to those in our generation. For such purposes beyond ourselves, growth becomes a worthy objective.

To quote the Apostle Paul in his prayer for the Philippians’ growth (Phil. 1:9–11): “[I pray] that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless . . ., filled with the fruit of righteousness . . .to the glory and praise of God.” That’s good growth, unchallengable.

The tree in our front yard is now more than 25 years old. It is the interest center of our landscaping. But that was not always so. We’ve not forgotten that it was once a wet stick wrapped in paper towels. Growth has made the difference. And we delight in what we have. I’m grateful we didn’t kill the growth when it would have been easy to do so. I also feel that way about the spiritual growth track God has laid before me. But, like Oswald Chambers, I’m mindful of the fact that yesterday’s growth does not guarantee tomorrow’s.

Internetmonk: The Insight of Nuns

The Insight of Nuns

from internetmonk.com by Chaplain Mike

By Chaplain Mike

Many years ago, I read an article about Bill Leslie, pastor of the inner city Lasalle St. Church in Chicago. This demanding ministry had brought him to a point of exhaustion. On the advice of a friend, he went to a nearby Catholic retreat center that the church had used and spoke to a nun known as a wise spiritual counselor.

Pastor Leslie had hit bottom. When asked for one word that described how he felt, he said, “Raped.” He also described feeling like an overused water pump. Everyone who walked by grabbed the handle and pumped. He was drained and dry.

Using the pump imagery, this kind sister helped him see that his pipe didn’t go deep enough into the reservoirs of God’s fullness. Because his own inner resources were not sufficient, his supply was quickly used up. She made reference to John 7, where Jesus says, “If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.’”

Then she winked and said, “I guess what I’m really saying to you, Bill, is that you need a personal relationship with Jesus Christ.”

Wait! Isn’t that what an evangelical pastor is supposed to say to “heretical” Roman Catholics?

 

In Eugene Peterson’s memoir, he tells about a friendship he developed with a Carmelite nun, Sister Genevieve. An acquaintance had introduced them and they became friends. The pastor visited the monastery to learn about contemplative prayer, she visited the Peterson home for meals, and even came on occasion to stay with them in Montana when they were on vacation.

Sister Genevieve was one of many who reminded the pastor that spirituality is earthy. Once, when she suspected he was romanticizing her “holy” life of prayer and community, she responded by asking him if he found it hard to be married. When he admitted it was the hardest thing he had ever done, she replied, “How would you like to be married to thirteen women? Some of these nuns can be real bitches.”

In another conversation, we had been talking about the Lord’s Prayer. I interrupted the flow of conversation by saying, “Do you know the petition that I have the hardest time praying, entering into, knowing what I am praying?”

“Of course—’Deliver us from evil.’”

“How did you know that?”

“Oh, you Protestants. You are so naive about evil. You know everything about sin, but nothing about evil—the prevalence of evil, the persistence of evil especially in holy places, like this monastery—and like your congregation. The mystery of evil. You make cartoon characters out of evil so that you don’t have to deal with it in your own households and workplaces, crouching at the door every time you open it. Or else you deny it and label everything that is wrong with the world as a sin you can name and then take charge of getting rid of.”

• The Pastor: A Memoir, p. 229

Here’s one Protestant saying, “Ouch.” What is it about these nuns?

 

A.W. Tozer: A Passion for God

A Passion for God

[Shel: Tim Challees posts this review (see below) of a biography of Tozer.  Thankfully it is a real one and not simply a positive side only hagiography of Tozer.  Tozer looms large as a leading American Evangelical prophet and a leader informal and formal in Alliance (Christian & Missionary Alliance) history.  However, like John Wesley, his home life and marriage suffered.  I have always said that people who you think have it all together DO NOT EXIST.

We are ALL SAINTS and SINNERS in PROCESS!! SO mercy, humility, love are central to our growth.  It seems that of the  major areas that make up our embodied state/life this side of eternal we may have one or two handled pretty well due to discipline and genetics – but at least one area will be our struggle due to discipline, spiritual warfare and genetics.

These areas tend to be (assuming already you are believer wrestling with the idea of a good life of continual learning, service and human flourishing –  centering yourself on the teachings and worship of Jesus Christ) Relationships (human and creation), Wealth, and Health.  So if you are Wealthy and healthy watch your relationships.  If you have stable and loving relationships watch your wealth and health.  Well you get the idea…

A.W. Tozer: A Passion for God

http://www.challies.com/book-reviews/aw-tozer-a-passion-for-god?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed:+challies/XhEt+(Challies+Dot+Com)

A.W. Tozer is a man whose ministry has long fascinated me. A man who held closely to biblical, Protestant theology, he was also a man who loved the old Catholic mystics. He had little formal education, yet had the ability to hold the most educated of men and women at rapt attention. He had a single-minded devotion to Christ and the highest respect for the Scriptures. Reading A Passion for God has only increased my fascination with him, for here we see more strange and seemingly irreconcilable opposites. Biographer Lyle Dorsett has written a study of the man that deals as honestly with his faults as with the areas that are laudable. And in this case the faults are almost shocking.

Tozer was a man who loved Scripture and loved nothing more than preaching its truths to all who would listen. “A.W. Tozer heralded biblical truth. He loved the Bible and unflinchingly preached what he believed people needed to hear, regardless of what they wanted.” Yet he was a man who neglected the mission field in his home. “On and off over the years, Aiden exercised his role as head of the family by encouraging times of family devotions. These never lasted more than a few weeks. As one son explained, the children just did not want it and they were seldom all together for extended periods in any case.”

Tozer was a man who dedicated himself to reading, study and prayer and who delighted to be in the presence of God. “There is no way to measure the hours he spent in a typical day or week reading books and wrestling with ideas, but it was substantial. In a similar vein, we know that he increasingly devoted many hours each week praying, meditating on Scripture, and seeking deeper intimacy with the Lord Jesus Christ. During the 1930s Tozer read voraciously, and he also developed a magnificent obsession to be in Christ’s presence—just to worship Him and to be with Him.” Yet he was a man who was emotionally and spiritually distant from his own wife. “By early 1928 the Tozers had a routine. Aiden found his fulfillment in reading, preparing sermons, preaching, and weaving travel into his demanding and exciting schedule, while Ada learned to cope. She dutifully washed, ironed, cooked, and cared for the little ones, and developed the art of shoving her pain deep down inside. Most of the time she pretended there was no hurt, but when it erupted, she usually blamed herself for not being godly enough to conquer her longing for intimacy from an emotionally aloof husband.”

These strange inconsistencies abound. Tozer saw his wife’s gifts for hospitality and encouraged her in them; yet he disliked having visitors in his own home. He preached about the necessity of Christian fellowship within the family of Christ; yet he refused to allow his family or his wife’s family to visit their home. For every laudable area of his life there seemed to exist an equal and opposite error. This study in opposites leaves for a fascinating picture of a man who was used so greatly by God, even while his life had such obvious sin.

Though certainly not an exhaustive biography (weighing in at just 164 pages before the indexes and appendices) A Passion for God is nevertheless a good and valuable one. Those who have enjoyed Tozer’s writings will find here the life of a man who can and should be much admired for his deep spirituality and for his overwhelming love for Scripture. They will find here also the sad reality that Tozer, as have so many men before and after him, was willing to sacrifice his family on the altar of ministry. They will wrestle with the great irony that as Tozer grew closer to his Savior he seemed to grow more and more distant from his wife and family. His life stands as both an inspiration and a solemn warning

Growth Group Resouces

So you want to lead a group to make the church healthier, grow as a leader and a spiritual person?

What about resources?  Do I have to re-invent the wheel?

Yes, you can do that and for a season it’s often fun and life-giving …then you run up against the wall where your experiences of the past cannot lead the group into a new future.

Time to lean on the collected wisdom of the church!

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Here are some modern Evangelicalish sources:

Navpress - LOTS of options: https://www.navpress.com

Discipleship Inside Out™ NavPress has returned to its roots of publishing discipleship materials that can help believers in every stage of their walk with Christ.  Mission

NavPress’ mission is to advance The Navigators’ calling by publishing life-transforming materials.

We are committed to serving people by facilitating and motivating spiritual growth through products that are biblically rooted, culturally relevant, and highly practical.
You can trust NavPress to provide resources that God can use to transform lives. Join us in our calling to Establish, Engage, Equip, and Empower believers in their journey of faith.

Find the Right Bible Study Method for You

Friends Reading Bible

There are many choices that are yours as you and your group decide what you would like to study. Consider one of the Bible study methods below.

1. Scripture memory. There are some wonderful topical memory systems, such as those produced by The Navigators, that allow a group to learn, meditate, and benefit from the Bible. They are broken down topically so that a small group can discuss each week’s subject while sharing the weekly memorization verses.

2. Character study.
Your group can locate each part of the Bible that tells a person’s story and follow that character from beginning to end. One benefit of this type of study is that, although there are books that can guide the study of a particular individual, all that’s really needed is a Bible concordance, some diligence, and a notebook.

3. Themes. Another type of study that utilizes the Bible concordance, diligence, and a notebook is the study of Bible themes. It is a great challenge to root out the whole Bible teaching on a particular matter so that the group can better understand its meaning.

4. Bible study helps.
There are a number of Bible study materials that have been written to help Christians study a particular book of the Bible. These often take the inductive approach, allowing the Bible student to answer directed questions.

5. Inductive Bible study.
Inductive study teaches you how to approach the Bible so that you can arrive at biblical truth with confidence. Through the use of questions, and the careful analysis of each text in its context, inductive Bible study can be the most exciting kind of study.

6. Book Bible study.
Some people want to study books of the Bible; this could very simply involve each person reading a portion of Scripture and sharing what they have learned from their reading. The benefit of this type of study is that all conclusions are original and people are forced to think for themselves.

Another great resource for studying the Bible is Handbook for Personal Bible Study by Bill Klein, which includes an overview of the Bible’s history and development and the basics of studying Scripture and interpreting the Bible.

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http://www.smallgroups.com/

10 Personal Growth Questions – Perry Noble.com

10 Personal Growth Questions

#1 – Am I reading my Bible for information or transformation? (James 1:22-25)
#2 – Am I allowing people or circumstances to steal the joy that Jesus promised to me? (John 10:10)
#3 – Is there anything in my life that God is consistently dealing with that I am trying to ignore? (Ezekiel 14:1-5)
#4 – Who are the people in my life that God has placed around me for the purpose of me sharing Christ with them and/or inviting them to church? (II Corinthians 5:16-21)
#5 – Is there anyone I need to apologize to? (Ephesians 4:25:27)
#6 – Is there anyone I need to forgive? (Ephesians 4:32)
#7 – Is there a sin I need to confess to others and ask for help? (James 5:16)
#8 – Am I fully utilizing the gifts and abilities that God has blessed me with…or am I simply choosing to waste my life? (I Peter 4:10)
#9 – Do I know more lines from the movies that I love than verse from the Bible that I read? (Psalm 119:11)
#10 – Is there anything going on in my life privately that, if it became public, would cause me and/or the body of Christ to be embarrassed? (I John 1:9, James 5:16)